[转]终于明白孙悟空为何不自己搞定妖怪了 [To] finally came to understand why not own the Monkey King to get a monster
觉得挺有意思,转来大家共享. Find quite interesting and transferred to share.
我相信大家都看过西游记,但是不知道大家思考过这么一个问题没有:孙悟空为什么不自己搞定妖怪而老是求救? I think we all read Journey to the West, but I do not know that we thought did not have such a problem: The Monkey King Why not get their own monster and always distress? 孙悟空号称齐天大圣,72变,本事大是不用置疑,大闹天宫的时候只有如来才可以制服,但是取经路上,碰到几个小妖就搞不定,每次不是求神仙就是求观音求如来! So-called Monkey King Sun Wukong, 72 change, the ability is not questioned, the only time Naotiangong Tathagata can uniforms, but experience from the road, met on several napolixxbabe Gaobuding time for the gods is not seeking Tathagata for Guanyin ! 答案只有一个:孙悟空是个自私的老奸巨猾的高手! There is only one answer: The Monkey King is a selfish Laoganjuhua the master!
其中道理我慢慢说来: One reason I said slowly to:
1、先说自私。 1, to say selfish. 大闹天宫的时候,孙悟空是为个人争权力争名号争福利,闹的真是不亦乐乎,那个惊天地泣鬼神,最后还好如来收服了他,要不然估计就要霸占天宫了。 Naotiangong big time, the Monkey King is the fight for personal power struggle name indisputable benefits and seek the pleasure really, that the leadership of shaking, which it can incorporate the final okay Tathagata him, or else to occupy Suitengumae the estimates. 有句话说“会哭的孩子有奶吃”,但是哭过头了自然只有吃苦头了,孙悟空大闹天宫的时候还年轻不懂事,就是吃了这个亏,但是还好购聪明,在以后的日子里及时吸取教训,变得异常老奸巨猾,不愧为知错就改的楷模。 There is a saying that "Huiku child Naiqi" However, the natural Kuguo only go through the first, the Monkey King still young when Naotiangong not sensible, that is to eat the losses, but OK purchase smart, and in the subsequent days timely lesson, she has become uncommonly Laoganjuhua, Zhicujiugai deserves to be a model. 说远了,大闹天宫是为自己争福利,所以竭尽全力拼了小命地争;但是后来保唐僧去西天取经,这个属于工作性质,所以他就没有那么积极了,没有下血本拼老命了,所以才会求这求那。 That far, the largest Naotiangong fight for their own welfare, so make every effort to fight a small life fighting, but later Nishi-Tang Seng to learn from this is the nature of work, so he would not so positive, and did not recover their original capital under the old fight life, so it will seek for this.
2、为什么要求这求那呢? 2, why this request for that? 其实是孙悟空深明关系的作用! The Monkey King is well aware of the role! 不是打不过,实在是不能打不好打,而且还有更好的解决办法。 But instead of fighting, it is not a bad fight, but also a better solution. 你想想,那些妖怪不是这个神仙的宝贝就是那个菩萨的坐骑,妖怪们手上的独门宝贝其实就是和神仙菩萨门的关系啊,所以威力巨大! Just think, this is not the fairy those monster is that the Baby Buddha mount, the unique monster their hands and the baby is in fact the relationship between the gods Buddha Gate ah, so powerful! 关系复杂啊,俗话说“打狗也要看主人”,那个时候天庭就好比政府权力机构和统治阶层啊,孙悟空就是深明这一点,所以才不下手啊,求他们呢,一来给了那些神仙面子,本来没关联,现在联系上了,还攀了点关系,以后好办事啊;二来呢那些神仙也欠他个人情,因为是神仙们的失误,被孙悟空抓住把柄了;三来呢跑一趟动动嘴皮子就可以解决,当然比拼命好多了,而点还可以不时捞点外块,比如吃的啊宝贝啊,这利害关系一对比,就知道其中得失了吧,可见孙悟空不是一般的老奸巨猾。 Complex relationships ah, saying "we should see the Dagou masters," then Heaven can be compared to government authority and the ruling class ah, the Monkey King is well aware of this point, it would not start ah, and they do, to a god to those who face, have no relevance, links, and also climbed the point, after good work ah; to be two immortals who also owed him a favor, because it is the gods were mistakes, the Monkey King seize handle; 3 to be Fixed Fixed Zuipizi running trip can be solved, of course, much better than desperately, and the point can also from time to time Laodian, block, such as baby food ah ah, this interest in a comparison of that gains and losses on the bar, that is not generally the Monkey King The Laoganjuhua.
3、未知对方虚实,稳妥为主。 3, the other unknown strength mainly secure. 孙悟空被压了500年,500年啊,30岁一代也有十七代了,时代变迁,也不知道那些天兵天将啊妖怪啊500年能力提升了多少,不好贸然开打,所以每次看到孙悟空都只是开始的时候装模作样的打打妖怪小兵,一碰到妖怪头就蔫了逃跑了,跑去找管妖怪的神仙去了。 Monkey bike 500 years, 500 years ah, aged 30 and 17 generation, changes of the times, nor do I know who Tianbing monster ah ah days will be 500 years the ability to elevate the number of bad rash broke out, so that each time the Monkey King only show at the beginning of the fighting monster Xiaobing, a monster first encountered on the escape Yan, went looking for the monster to the immortals. 所以孙悟空他是深明“不怕官只怕管”这个道理,不是一般的奸诈啊。 So he is well aware of the Monkey King "is not afraid of the kind of government" this reason, is not an ordinary treacherous ah.
4、一下就把妖怪头打死,不但会惹恼上头关系,还会造成大群小妖失业,把领导们放在外面的创收机构整没了,这个问题可严重,所以有时候还是要从广大基层小妖考虑,为了不被小妖狗急跳墙惹来不必要的麻烦,为了“群众利益”,所以还是去求吧,还可以获得小妖们的好感,再说还有上面那么多好处等着呢。 4, the first to put the genie killed, it will not only angered the top, will cause large napolixxbabe unemployment, the leaders of outside income-generating agencies on the whole not, this problem can be serious, or sometimes from the broad masses napolixxbabe consider the grass-roots level, in order not to be napolixxbabe became more hasty and impatient attracted unnecessary trouble, in order to "the interests of the masses", or to seek it, and also get in the good graces of their napolixxbabe, say there are so many advantages above waiting for it.
5、其实最私心的呢是,你唐僧不是没事好坏不分会念紧箍咒整我对吧,我让你也吃吃苦头慢慢来,我去慢慢求啊求,叫你没事念加威胁。 5, the most selfish of it is that you Tang Seng is not nothing good or bad is not a magic formula entire chapters I read it, I will let you eat go through slowly, slowly for me to seek ah, call you all right read and threats. 而且,万一唐僧挂了,那就更爽了,自己又没事不痛的,还少了个念咒的,还可以回花果山当大王消遥自在,多好啊。 Moreover, Tang Seng linked to the case, it Gengshuang, their pain is not all right, but also less-Nian Zhou, but also when the king can return to Huaguoshan impunity comfortable, more good.
从另一个角度来说,制度害死人啊,500年前,无后顾之忧,无拘无束,大闹天宫,能力超水平发挥。 From another perspective, the system can kill ah, 500 years ago, worry-free, unrestricted, the Naotiangong, super-capacity level of play. 500年后,多了一个唐僧累赘,凡事束手束脚,一个小妖小困难就难倒了当年的英雄好汗,再换个角度,官僚形式主义害死人啊。 500 years later, more than a Tang Seng, obscuring everything so crippled by a napolixxbabe small difficulties on the advantage of the good Khan was a hero, then a change in perspective, the bureaucratic formalism can kill ah. 所以创业要趁早,要置之死地而后生,要没有心理负担。 So entrepreneurship to the earliest possible, we must at home and then killing of Health, no psychological burden.
这里面,不是教大家奸诈之道,而是有很多可以学习的正面的处世之道和管理之道。 This inside, not the way we treacherous, but a lot of learning can be a positive way of life and management of the Road.






